St Clare’s College Canberra – St Clare’s College provides a foundation from which girls can discover the joy of learning and become confident and courageous young women. Education is one of the most important decisions you will make about your child’s future, and we hope you will trust us to walk this journey with you and your daughter.
Our most important admission period is from February to May every year. Year 7 registration starts in February when your daughter is in Year 6. The college does not maintain a waiting list.
St Clare’s College Canberra
Admissions Questionnaire Welcome and thank you for considering St Clare’s College for your daughter’s secondary education. St Clare’s accepts registrations from across the ACT and NSW as there is no longer a priority registration area for secondary schools run by the Catholic Education Authority.
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St Clare’s College prides itself on developing and delivering an excellent program to meet the learning needs of a diverse range of students.
Integral to the University is the importance of learning and the focus is on each student working to perform to the best of their ability.
The quality of education we provide to all students depends on our ability to provide excellent resources and facilities. Until 1959, St Christopher’s Convent, Manuka was the only Catholic girls’ secondary school in Canberra. In 1959, St.
This school was intended to accommodate all of Canberra’s Catholic high school girls, but by 1961 enrollment was so high that His Grace Archbishop O’Brien decided that a new Catholic girls’ high school should be built in Canberra to accommodate the south provide areas. high school girls’ side.
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The National Capital Development Commission and the Ministry of Home Affairs have provided suitable land on the outskirts of Griffith.
Griffith Catholic Girls’ High School (originally known as St Clare’s College) was consecrated by Archbishop Kerem O’Brien on Sunday 30th May 1965 at 2.30pm and officially opened by Senator Gorton, Minister for Home Affairs. The Commonwealth was opened. in the field of Research and Education.
Griffith Catholic Girls’ High School was also staffed on a regional basis, with enrollments drawn from the southern suburbs of Canberra. The founding director was Sister Clare Slattery, a Good Samaritan Sister.
Religious orders working in the elementary schools from which students were transferred to the new high school also staffed the new Griffith Regional High School.
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This arrangement was first established at Braddon of Catholic Girls and was unique among Catholic schools in Australia because it maintained a relationship between the Order, the girls and the community.
At the opening of the School, the teaching staff consisted of eight sisters, two representatives from each of the following communities:
Then the Sisters of Charity joined them. The first lay employees joined the four religious orders in 1965.
The name of the school was officially changed from CGHS Griffith to St Clare’s College in 1980. The school was named after two important women:
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Providing excellence in girls’ education since 1965, the College is now Canberra’s largest Catholic secondary school for girls, offering a wide range of subjects, high academic standards and a commitment to the Gospel message.
Canberra sculptor Tom Bass was commissioned to design the logo. Tom Bass is best known for his statue of Ethos, which stands in Civic Square. Ethos holds the sun high and this symbol is incorporated into the logo to represent the light and life of the Holy Spirit. The central part of the logo design represents the twelve fruits of the Holy Spirit. The colors chosen were aqua and gold, on a maroon background, with the slogan “Seek Wisdom”.
Our shirt represents the gifts of the Holy Spirit. The style of St. Clare received the fire of the Holy Spirit and the Fruit of the Spirit given by St.
Mother of St. The name “Clare” means light. St. Clare lived through a time of great social change, when the feudal system collapsed and new urban classes were created.
St Clare’s College Tidings
St. Francis addressed the issue of the Church still trapped in a feudal, monastic world and led a group that brought the human Jesus to the urban poor.
In 1212, Clare of Assisi, then a 17-18 year old girl, responded to the prompting of the Spirit and the preaching of Saint Francis by following her own radical evangelistic style.
Noble women born in the Middle Ages were left with few choices about their lives. Although the law allowed them to inherit land, they were expected to marry well and add to the family’s wealth. Some noble women escaped these arranged marriages by entering a religious order, their dowry allowed them to enter a convent and eternal seclusion. Clare of Assisi broke the agreement; he also gave up marriage and the traditional monastic life.
Under God’s guidance, Claremed made his decisions and created a new path. He did not want to leave the land inheritance because he wanted to live without burden. He crossed social boundaries and gave what he took from his family to the lower class. With this inhumanity, Clare opened a new path for women.
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He gave up his privileged position among the nobility because he believed that his presence would deny food and basic necessities to poor people. He refused to follow the path of the old monk because it spoke to him of wealth and security. Because Clare was not afraid to say no, she could become an agent of change in a rigidly stratified and oppressive social system. Clare embraced poverty, humility and charity in her spiritual journey.
One of his words was, “Praise God with your soul”, especially in the little services you can do for the people you live and work with. At the age of 21, Clare agreed to accept the role of abbess, but never used the term. Until her death, at the age of sixty, she lived among her sisters as a servant. The sisters who lived with him said that he never asked them to do anything he wanted. Clare encouraged her sisters to live as examples and mirrors of God, especially for those they live with.
Clare focused on her inner experience, respected it and acted on it. She refused to be defined by culture or church in traditional female roles. Despite the understanding and failures, he took care of his inner truth.
Clare believed in what she was doing and wanted to preserve this new way for women to live a holy life in the church. Despite Francis’ request, he was not ready to accept any of the existing rules for religious life. She became the first woman to include her and her sisters’ experiences in the regulations.
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Clare was a brave and determined woman. It was even this that allowed him to wait forty years for his judgment, which was finally achieved on his deathbed, and this despite the fact that the Fourth Lateran Council (1215) forbade the formation of new rules!
Clare of Assisi persevered so that her spiritual descendants could live as she lived, in the spirit of the Gospel. What he really wanted to accept, and fought long and hard to gain the pope’s approval, was the privilege of poverty—complete separation from material possessions. In these years, there is no trace of rebellion and looting, but it is waiting calmly and patiently.
Among medieval female figures, Clare’s personality is unique. She is the first woman in church history to write a rule for other women (which is still followed today) – all other rules for women were written by men. This required initiative, courage, patience as well as life experience and a sense of balance.
She introduced a democratic element into the work of her community: each sister received the right to vote and participate in community decisions. St.
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After the death of Francis, he also specialized in visions – everyone came to consult him. She is one of four women whose writings have survived since the beginning of the 13th century. Throughout her life, people saw Clare as a shining star, a flame of love and the essence of compassion.
